| ■Tokyo National Research
Institute for Cultural Properties |
■Center for Conservation
Science |
| ■Department of Art Research,
Archives and Information Systems |
■Japan Center for
International Cooperation in Conservation |
| ■Department of Intangible
Cultural Heritage |
|
Ticket for the Tochigi Prefectural Museum of Fine Arts exhibition “Floating Images of Women in Art History: from the Birth of the Feminism toward the Dissolution of the Gender”
The study of art history from the perspective of gender, which signifies the social and cultural constructs relating to male/female differences, developed in the West in the 1970s and ’80s. In Japan, gender was chosen as a theme by the Japan Art History Society in the ’90s, leading to exhibitions at art museums throughout the nation, attracting attention. Now, two decades later, we look back on the development and progress of gender studies. Ms.Reiko KOKATSU traced the footsteps in her presentation titled “The Gender Perspective: Its Introduction and Current Status in Japanese Art History Studies and Art Exhibitions.”
Ms. KOKATSU, who was involved in the planning of the 1997 “Floating Images of Women in Art History: from the Birth of the Feminism toward the Dissolution of the Gender” exhibition at the Tochigi Prefectural Museum of Fine Arts, is also party to the ensuing “gender debate” that the exhibition helped to ignite. What emerged from the debate was the perspective of whether “art” exists as a separate world, cut off from real-world society. Ms. KOKATSU says such differences in perspective are prevalent in art circles even today. One example of coordinated movement by society and art might be the involvement of art historians in the protests against the “gender-free bashing” that became a social problem from 2004 to ’06.
After the presentation, Ms.Midori YAMAMURA (Special Researcher, Japan Society for the Promotion of Science) spoke about the current state of gender studies in the USA. Ms.Maki KANEKO (University of Kansas) and Ms. Ryoko MIZUNO (Japan Women’s University) were also in attendance, with Ms.MIZUNO presenting some examples of the gender perspective in Japanese classical art studies. A multifaceted exchange of views took place in relation to art and gender.
For a summary of KOKATSU’s presentation, please refer to Vol. 12 of Gender History issued in 2016.
Sketch of by Gaho HASHIMOTO (Source: “Collection of Gaho’s Rough Sketches” edited by Shuho HASHIMOTO)
Gaho HASHIMOTO (1835-1908) is a renowned painter, who tries to innovate the modern Japanese-style painting together with Hogai KANO. Mr. Junichiro TANAKA (Ibara Municipal Denchu Art Museum) gave a presentation titled “Expressions in Figures by Gaho Hashimoto – Over the Possessed by Toyo University,” which has not been referred to so much among his works, at the research meeting held by the Department of Art Research, Archives and Information Systems on June 27.
The , where the four sages of Socrates, Buddha, Confucius and Kant are depicted on a hanging scroll, is now housed at Toyo University, but it is a very rare one among Gaho’s works. This scroll was painted at the request of Enryo INOUE (1858-1919), who is the founder of the University and a philosopher in the Meiji period. The four sages directly reflect Enryo’s perspective of philosophy, regarding them as the greatest philosophers of all ages and countries. This scroll has been used for the Philosophy Hall Ceremony organized at Philosophy Hall (Four Sages Hall) located in Nakano, Tokyo for many years. However, there are still unclear points about the scroll, including when it was painted and its background. We are curious about the sources on which Gaho was based to depict the unprecedented motif of Socrates and Kant in the authentic Japanese-style painting. Anyway, it is true that this is a unique work which implies unexpected interaction between a Japanese-style painter in the Meiji period and philosophers of the world.
How a workshop is being conducted
The Department of Art Research, Archives and Information Systems of the Tokyo National Research Institute for Cultural Properties organized a workshop on May 30, 2017, when Takuyo YASUNAGA (a researcher of the Dept.) gave a presentation on research titled the Historical Position of “Hakubai-zu byobu” by Goshun (housed by the Itsuo Art Museum).
After working as a disciple of Buson YOSA, Goshun (1752-1811) inherited Okyo MARUYAMA’s painting style. Goshun is known as a painter who established a painting school called the Shijyo school. One of his representative paintings, “Hakubai-zu byobu (the folding screen of white plum blossoms)” (an important cultural property) is a fantastical piece of work in which a small earth mound and three white plum trees that spread their branches are drawn on a pair of six-panel folding screens to which a coarse-grained fabric made from pale blue-dyed yarns is applied. These screens are estimated to have been produced between 1787 and early years of the Kansei era (1789-1801) based on a technique called tsuketate he employed in drawing the branches of plum and a style of calligraphy for his signature. They are one of the examples that were created when Goshun changed his painting style from a Buson style to the Okyo counterpart.
As the initial step, YASUNAGA analyzed the expressions and materials of the painting meticulously, thereby shedding light on issues of incorporating an Okyo style in a painting on the subject of plum. He then went on to point out that a Nanpin style based on the learning of Buson’s paintings and an influence of Chinese paintings were identified in its unusual background expression on the fabric made from pale blue-dyed yarns. Furthermore, with respect to the use of a quite special base material that appears to be a cloth made from kudzu, YASUNAGA extrapolated the base material of the work through a comparison with some examples that use such cloth by other artists than Goshun. He also indicated that the use of such cloth was possibly associated with interaction between Goshun and men of letters in Ikeda. After his presentation, he was bombarded by questions about the use of this special base material and lively discussions were conducted on the possibility of its identification.
A highly detailed color digital image filming of the Painting of “Sahasrabhuja” or “Senju-kannon”
The Department of Art Research, Archives and Information Systems of the Tokyo National Research Institute for Cultural Properties (TNRICP) has continuously conducted joint research with Tokyo National Museum (TNM) on Buddhist paintings in the Heian era housed by the TNM to date. We have taken pictures of a piece of work a year by employing highly detailed digital image technology that the TNRICP has and accumulated data that allow you to identify techniques in details. Starting in this fiscal year, the parties signed a memorandum titled “Joint Research on Buddhist Art through Optical Surveys” to launch a joint research project anew. In the new project, we will employ multiple optical methods ranging from near infrared image to luminescence image, to X-ray fluorescence spectrometry of pigments and X-ray image. These data enable you to identify unexpected techniques that have yet to be noticed visually from various perspectives and researchers of both institutions will jointly look into how they are associated with sophisticated painterly expressions represented by Buddhist paintings in the Heian era. On April 27th, 2017, we performed a color split filming of the whole picture of the national treasures: the Painting of “Mahamayuri” or “Kujaku-myo-o” and the Painting of “Sahasrabhuja” or “Senju-kannon.” The image data obtained thereby will be shared with researchers of the TNM and both parties will study its significance in an art historic sense and make preparations for making it pubic down the road.
A scene of the venue of the Japan World Exposition (Osaka, 1970)
“Oishii seikatsu” (delicious life) is an advertising catchphrase hammered out by Seibu Department Store in 1982. While a high-speed growth era in which people sought material affluence was brought to end, in an era represented by this catchphrase where people try to build an individualistic lifestyle, how did artists respond to the trend? At a workshop organized by the Department of Art Research, Archives and Information Systems of the Tokyo National Research Institute for Cultural Properties (TNRICP) on April 25th, 2017, Ms. Midori YAMAMURA (Special Researcher of the Japan Society for the Promotion of Science) gave a presentation titled “‘Oishii seikatsu’: Look at Japanese culture in the transitional stage to the tertiary industry,” which was an attempt to explore the society and the origin of culture in the 1980s.
According to Ms. YAMAMURA, artists who emerged from the end of the 1980s to the 1990s were greatly influenced by the Japan World Exposition held in Osaka in 1970. Artists participated in the World Expo, which excited enthusiasm in a great many Japanese people, through designing pavilions or exhibiting a piece of art. Meanwhile, those contemporary artists who were critical of the event’s stance of accepting the information industry or urbanization ended up becoming further alienated from people at large. A younger generation of artists, however, began conducting production activities by snuggling up to an everyday sense of ordinary people in the city. It is safe to say that the “Saison culture” based on a cultural strategy spelled out by the Saison Group, a distribution powerhouse centered on Seibu Department Store, which disseminated art, music, play or cinema that was in the forefront of the era between the 1970s and 1980s, played a role in fostering those artists’ flexible sensitivity.
The workshop invited Mr. Yuji MAEYAMA of the Museum of Modern Art, Saitama, who made a remark on the cultural context in the 1970s to 1980s. Due in part to the fact that many participants underwent the same era, opinions and views were exchanged passionately, going beyond the framework of specialty. The content of the presentation is scheduled to be complied in the First Chapter of the book titled Japanese Contemporary Art After 1989 to be published by REAKTION BOOKS.
Research council meeting on Yutaka MATSUZAWA Archives
On March 14th, a research council meeting on the Yutaka MATSUZAWA Archives was held as part of the research project “Research/Study and Corpus Preparation of Modern & Contemporary Art.”
Yutaka MATSUZAWA(1922-2006), known for his work and performance based on unique concepts, developed his own thoughts and concepts by assimilating oriental religious views, cosmic views, modern mathematics, astrophysics, etc., and expressed them in the form of art. As a highly important figure, he has been well regarded as a pioneer of “conceptual art” not only in Japan but also in the world. This research council meeting was held with the objective of sharing, among concerned parties, the summary and development activities of the Yutaka MATSUZAWA Archives, which are now being managed by the General Incorporated Foundation “MATSUZAWA Yutaka Psi Room” (Executive Director Haruo MATSUZAWA), and of confirming their value as research materials. First, the following researches and reports were presented: Ms. Yoshiko SHIMADA (Artist) “Current progress towards establishment of the MATSUZAWA Archives: March 2017”; Mr. Shuhei HOSOYA (Research Assistant, Film and Media Department of Tohoku University of Art and Design) “Current status of research on films related to Yutaka MATSUZAWA and their digitization”; Dr. Midori YAMAMURA (JSPS Postdoctoral Fellowship for Research in Japan, Tokyo National Research Institute for Cultural Properties) “Letters of Yayoi KUSAMA – Character of Yayoi KUSAMA as seen through the Yutaka MATSUZAWA Archives”; and Dr. Reiko TOMII (Art historian, Co-founder of PoNJA-GenKon) “Position of the Yutaka MATSUZAWA Archives in archive studies” (in their order of presentation). In the discussions held following the presentations, experts of post-war Japanese art participated and opinions were exchanged on major tasks for the development of the Yutaka MATSUZAWA Archives, on the prevention of loss of archives of post-war and contemporary Japanese artists, and on the need to have specialized institutions to house archives for artists, etc.
Proceedings of the symposium
Discussion during the symposium
Namban lacquer, which is characterized by its unique style, was made upon the request of Portuguese , Spaniards and others who visited Japan in the latter half of the 16th century and thereafter. It was made in Makie(gold powder lacquer technique) workshops in Kyoto and exported to Western countries up until the first half of the 17th century. Namban lacquer came to be known in Japan around the late 1930s. Quite a few pieces have been brought back to Japan from around the 1970s and found their way into museums and galleries all over the country. Recent investigation has revealed that many pieces are still owned by Christian facilities and other places in Spain and Portugal. In recent years, many exhibitions focusing on Namban lacquer have been held both in and outside Japan, and many of you may have actually seen them before.
One of the major characteristics of Namban lacquer is its appearance, that is, a Western-style vessel decorated by Japanese traditional Makie and Raden (mother-of-pearl decoration). In addition, based on multiple studies, including art-historical, historiographical, organic chemical, wood antomical, conchological, and radiological studies, of its patterns, materials, and techniques, it has become clear that this object is a characteristic cultural asset strongly reflecting the Age of Commerce by having elements from not only Europe and Japan but also various Asian regions, such as East Asia, Southeast Asia, and South Asia.
With the aim of specifically confirming these multiple characteristics of Namban lacquer and sharing the recognition, the symposium was held at the Tokyo National Research Institute for Cultural Properties (TNRICP) for 2 days on March 4th and 5th, 2017, where 12 reports were presented by 11 domestic and foreign experts and enthusiastic discussions were held. Further, the number of participants in this symposium totaled 25 persons from overseas (Europe, the US, and Asia) and 160 persons from various places in Japan, reflecting a growing interest in Namban lacquer among people in Japan and overseas.
Photographing the painting of Cundi
The Department of Art Research, Archives and Information Systems regularly works with the Tokyo National Museum to study Buddhist paintings from the Heian Period in its collection. Each year, high-resolution digital imaging technology belonging to the Tokyo National Research Institute for Cultural Properties is employed to image these works from the 12th century or earlier to gather data that enables researchers to study in greater detail the techniques employed to produce the works. Such data has revealed the use of extraordinary techniques that would not have been apparent with the naked eye. Researchers from the two institutions explore how these techniques were used to create such sophisticated pictorial depictions of Buddhist deities so many centuries in the past. As part of this year’s study, a painting of Cundi (Juntei-Kannon) (Important Cultural Property) and a painting of Samantabhadra (Fugen Bosatsu) (National Treasure) were imaged on February 23rd, 2017 in high-resolution color in sections, along with all of this year’s National Treasure selections. Going forward, other optical study methods will be adopted in this joint work and the results shared with museum researchers so that the place of such paintings in art history can be assessed with an eye toward presenting the paintings to the public in the future.
A Scene from the 10th Seminar
Fujisakae Shrine is located in Minakuchi, Koka City, Shiga Prefecture, the predecessor of which was Yoshiaki Reisha Shrine founded in the early 19th century in order to enshrine feudal lord Yoshiaki KATO, Founder of the family, governing Minakuchi area in the Edo period. The shrine has a variety of treasures, which are said to have been possessed by Yoshiaki. The Western style sword with a black lacquer sheath, which is said to have been granted by Hideyoshi TOYOTOMI, is one of them. Mostly intact in form, this sword is in no way inferior to the rapiers produced in Europe from the 16th to the 17th century. Although it seems to be the only Western sword handed down to the 21st century in Japan, the rapier has been stored at the Minakuchi Museum of History and Folklore in Koka City for many years without attracting much concern so far.
In September 2016, the rapier was investigated from art historical and physicochemical perspectives by the five members of Ms. Akiko NAGAI (Board of Education in Koka City), Mr. Toshihiko SUEKANE (Tokyo National Museum), Ms. Motoko IKEDA (Kyoto National Museum), Prof. Kazutoshi HARADA (Tokyo University of the Arts), and me, Koji KOBAYASHI. The summary and the outcomes of our study were reported at the 10th Seminar Held by the Department of Art Research, Archives and Information Systems held on February 24th, 2017.
The presentations made by the members are “Historical Background on the Western Cruciform Sword Stored at Fujisakae Shrine” by Ms. Nagai; “Study of the Substantiality and Age of the Rapier Handed Down to Fujisakae Shrine – Reconnaissance with Museum Collections, Excavated artifacts and eary modern genre paintings” by Kobayashi; “Regarding the Western Sword Housed by Fujisakae Shrine” by Mr. Suekane; “The Western Sword Possessed by Fujisakae Shrine: X-ray CT Scanning and Fluorescent X-ray Analysis” by Ms. Ikeda; and “The Western Sword Belonging to Fujisakae Shrine – Comparison with Overseas Materials –” by Prof. Harada. The outcomes of our preliminary study were presented from diversified perspectives, including the reference to historical backdrops on swords and related artifacts, the study of hilt patterns and production techniques from the viewpoint of the metalworking history, the report of the data obtained through CT scanning and fluorescent X-ray analysis, and comparison with rapiers stored overseas, in addition to topics on Fujisakae Shrine and Yoshiaki KATO.
Furthermore, whether this Western sword was produced at home or abroad is an important issue in considering the craftsmanship in the Momoyama period and its historical evaluation. We discussed the issue by exchanging various opinions and views after the presentations, which did not result in any consensus. We recognized the importance of this sword and the necessity of its further research anew.
The Department of Art Research, Archives and Information Systems held its monthly workshop onJanuary 12nd, where the following presentations were given:
- Building dynamic websites utilizing WordPress and resulting effects – the web version of ‘The Articleson the Deceased’ and ‘TheAnnals (General News) of theArtWorld’ used as examples” byTomohiro OYAMADA, Research Assistant at the Department
-“The significance of Christian art paintings in Gyokuyo KURIHARA’s art works” by Tai TADOKORO , Associate Fellow at the Department
In his presentation, OYAMADA reported actual improvements made on the website of the Tokyo National Research Institute for Cultural Properties. The Institute has been publishing the “Year Book of Japanese Art,”a data book that summarizes trends in the art world in Japan, since 1936. On the other hand, the Institute has also made data accumulated in editing the book, including those on exhibitions and literature, available to the public on the Internet. As part of this effort, in April 2014, the Institute published database improved by using WordPress software. The database covers “The Articles on the Deceased,” a compilation of brief descriptions of the deceased who had careers in art, and “The Annals of the Art World,” which summarizes events in the art world for each year. As a result of this effort, the number of visitors to the website has significantly increased. In the presentation, OYAMADA made a comparison of the website designs before and after the improvement, and reported the effects of their new functions based on specific analysis results.
TADOKORO made a presentation on the work of Gyokuyo KURIHARA (1883-1922), who had a successful career as a female painter in Tokyo in the Taisho period. Gyokuyo focused on painting under the theme of Christianity from 1918 to 1920. Among the works of art during the period, “Asazuma Sakura (Christian girl Asazuma with cherry blossoms),” presented at the 12th Bunten exhibition in 1918, is said to be one of her representative works. The painting visualizes a story that developed in the Edo period involving Asazuma, a prostitute at Yoshiwara, who was arrested for her Christian faith under the anti-Christian edicts and executed under cherry blossoms in full bloom as her dying wish. In his presentation, TADOKORO discussed Gyokuyo’s reason for painting “Asazuma Sakura” and the position of the painting in her works. He further gave an in-depth discussion of the significance of Christian art paintings for Gyokuyo. For the entire collection of Gyokuyo’s art works, please see TADOKORO’s other disquisition entitled “Initial Research on Gyokuyo KURIHARA” in The Bijutsu Kenkyu (The Journal of Art Studies) No. 420 (issued in December 2016).
“First Public Hearing in the ‘1,000-Yen Note Trial’— Evidence, Courtroom and Deeds” (1,000-Yen Note Incident Colloquium Secretariat, 1966), TNRICP collection
Scene of the seminar
On January 31st, 2017, the Department of Art Research, Archives and Information of Systems Tokyo National Research Institute for Cultural Properties hosted a seminar led by guest researcher Daisuke KAWAI entitled “Preliminary Research on the Theory Behind Genpei AKASEGAWA’s ‘Model 1,000-Yen Note.’”
Genpei AKASEGAWA (1937–2014) was a multifaceted figure who was active as an avant-garde artist, manga creator, illustrator, writer (of both novels and essays), and a photographer. Mr. KAWAI gave a talk covering the period from the January 1963 creation of AKASEGAWA’s printed exhibition invitation that was a single-sided reproduction of Japan’s 1,000-yen note to the conclusion of “1,000-Yen Note Trial” in 1970 in which he AKASEGAWA was ultimately unable to overturn the charge of violating Japan’s currency counterfeiting law. KAWAI analyzed AKASEGAWA’s own writings and looked at how AKASEGAWA’s concept of the “Model 1,000-Yen Note series” was formed. KAWAI pointed out that AKASEGAWA’s “Model” concept was his way of attempting to legitimize his work of art in a historical and theoretical context. KAWAI pointed out features of AKASEGAWA’s later writings and creative activities that continued to espouse the “Model” concept.
Mr. Hirokazu MIZUNUMA of the Chiba City Museum of Art participated in the seminar as a commentator, offering a different view of “art” from that held by the artists involved in the 1,000-Yen Note Incident. He also discussed the court trial through the lens of relational art. The result was a lively exchange of views.
Image: Dated April 5th, 1895, a handwritten letter from Hosui YAMAMOTO to Seiki KURODA The illustration depicts Hosui himself returning from China with a dog in his rucksack and a daffodil in his basket.
The Tokyo National Research Institute for Cultural Properties (TNRICP) owns several letters written to painter Seiki KURODA(1866–1924) who later in life was closely involved in the establishment of the institute. These letters are valuable materials for elucidating KURODA’s network of personal contacts during his life. For the reprinting and annotation of the letters, the TNRICP sought the cooperation of researchersoutside of the Department of Art Research, Archives and Information Systems. As part of the research work, the department hosted a seminar on Dec. 8th, 2016, inviting Mr.Akifumi SHIINO of the Fukui Fine Arts Museum to give a talk on “The Reprinting and Annotation of the Letters of Hosui YAMAMOTO to Seiki KURODA.”
Hosui YAMAMOTO (1850–1906) was a leading Western-style painter of the early Meiji Period. During his time studying painting in France, he is known to have encouraged KURODA to become a painter instead of a lawyer. After returning to Japan, he established a painting academy, the Seikokan, which he later handed over to KURODA. He also joined the new artists’ society formed by KURODA, the Hakubakai, maintaining a strong friendship. The institute owns 14 letters written by YAMAMOTO to KURODA, documenting their friendship in Japan. Of these, nine were date-stamped in 1896, when they had both just returned from service as artists in the Sino-Japanese War. The letters dealt with their painting activities and YAMAMOTO’s thoughts on KURODA’s “Morning Toilette,” which sparked a controversy on nude painting when it was submitted for the 4th National Industrial Exhibition. One letter includes a self-drawn image of YAMAMOTO immediately after his return to Japan from China; many things he writes are amusing. These letters are noteworthy primary materials that shed light on YAMAMOTO’s disposition after his return to Japan, whereas he is primarily known for his lighthearted character in the social world of Paris’ artists and intelligentsia. SHIINO’s talk also touched on the positions of the two artists in the world of Western-style painting in Japan, both of whom were held in high esteem while being 16 years apart in age.
A lecture being given
The Department of Art Research, Archives and Information Systems organized a two-day open lecture in the seminar room of the Tokyo National Research Institute for Cultural Properties (TNRICP) on November 4th and 5th, 2016. This year’s seminar marked the 50th milestone. Every autumn, TNRICP invites people from the general public to attend presentations given by its researchers and invited outside lecturers on the results of research that they conduct on a daily basis. This program is not only held as part of the Lecture Series of the Ueno no Yama Cultural Zone Festival organized by Taito Ward but is also associated with Classics Day on November 1st,2016.
The following four lectures were given this year: “Documentation Activities and Archives – A group of materials on the Year Book of Japanese Art and its transmission (Hideki KIKKAWA, Researcher, Department of Art Research, Archives and Information Systems) and “Wolves Coming Back into Existence – Yamatsumi Shrine in Iitate Village – On the Restoration of the Ceiling Paintings) (Kyoko MASUBUCHI, Curator, Fukushima Prefectural Museum) on the 4th and “Techniques to Hand Down Forms – Welcome to the backstage of an exhibition) (Chie SANO, Director, Department of Art Research, Archives and Information Systems) and “Forms to Memorize and Those to Find – Meanings and Value of “Cultural Properties”) (Ken OKADA, Director, Center for Conservation Science) on the 5th. The event drew a total of 159 visitors from the general public over two days, and gained favorable reviews.
The JAL (Japanese Art Librarian) Project is a project started in fiscal 2014the fiscal year before last supported by grants from the Agency for Cultural Affairs and led by the National Museum of Modern Art, Tokyo with the purpose, among others, of reconsidering the ideal framework of the service to provide information materials on Japanese art and related information by inviting to Japan experts (including librarians and archivists) who handle Japanese-art related materials outside Japan.
The nine invited experts visited related organizations in Tokyo, Kyoto and Nara from November 27 to December 10, 2016. The group visited this institute on November 30 and we showed them in the library, etc. book materials, photos taken in the surveys of artworks, files of modern and contemporary artists, and moreover, the materials and projects related to art sales catalogues, and explained how we provide information on the Internet. Furthermore, the group exchanged information and discussed researches with our institute’s researchers and officials of related organizations in Japan. On December 9, the last day of the training, an open workshop was held in the lecture room of the National Museum of Modern Art, Tokyo where the invitees made recommendations regarding the dissemination of information on Japanese art. It became a good opportunity to review how we provide information on cultural assets on a global basis.
Preceding the invitation, Dr. Emiko Yamanashi, Deputy Director General of this institute, had been asked to serve as a Member of the Executive Committee of JAL2016 and gave a seminar on information on Japanese art for graduate students of the University of Pittsburgh. Moreover, as the three-year project was to be completed at the end of fiscal 2016, an “Answer Symposium” (http://www.momat.go.jp/am/visit/library/jal2016/) was held on February 3, 2017, to respond to the suggestions and recommendations made so far.
Sketch of “Sacred Sanctuary (Acupuncture the Earth)” by Roberto Villanueva (1994)
On October 3rd, 2016, Ms. Midori YAMAMURA, who has been working for this Institute since July, 2016, as a foreign fellow from the Japan Society for the Promotion of Science, made a presentation titled “Acupuncture the Earth in Hiroshima – by Roberto Villanueva, the Last Eco Art in His Career” at the seminar organized by the Department of Art Research, Archives and Information Systems.
Roberto Villanueva (1947-1995) is a Filipino artist who implemented art with natural materials involving local residents. He called his approach “Ephemeral Art,” which attracted much attention. In her presentation, Ms. Yamamura defined “Eco-Art History” (historical science where environmental issues and art are handled in an interdisciplinary manner) in Europe and the United States first. After looking back at Roberto’s activities in the 1970s and thereafter together with the 1990 Luzon Earthquake and the Eruption of Mt. Pinatubo in 1991, she presented the background and overview of “Sacred Sanctuary,” a participatory approach in art created by Roberto and realized at “Hiroshima Art Document 1995” by volunteers after he had passed away. Ms. Yamamura studied “Ephemeral Art” in relation with modernism including colonialism and the social scale in the Philippines. Perceiving it in the context of “Eco-Art History” in Asia, she presented the relation between this work and the cultural situation in Japan after the Cold War while further examining the “artistic characters unique to Asia.” As commentators, Mr. Masahiro USHIROSHOJI (Kyushu University) and Mr. Masato NAKAMURA (artist, Tokyo University of the Arts) also joined the seminar, where opinions were exchanged actively.
Her presentation will be reflected in “Mountains and Rivers (without) End: An Anthology of Eco–Art History in Asia,” an anthology to be published by Cambridge Scholars Publishing.
Appearance of Palazzo Strozzi, the Venue of the 3-Day Conference
An international conference of art libraries was held in Florence, Italy for three days from October 27th through 29th, 2016. This biennial conference was organized by the Committee of Art Discovery Group Catalogue composed of chief librarians of art libraries in Europe and the United States. This 7th conference attracted almost 100 experts from art libraries throughout the world. The presentations and reports conducted during the session were diverse and fulfilling with a focus on projects for the “Art Discovery Group Catalogue” (http://artdiscovery.net/), a batch retrieval system dedicated to the arts field operated by the organizer, in addition to the latest programs on which such museums of the world are working.
The “Art Discovery Group Catalogue” is a retrieval system born from the platform for art bibliographies (artlibraries.net), in which art libraries from 15 countries participated, after its positive dissolution. This is a joint international project launched in 2014, in which major art libraries of the world join by using WorldCat (https://www.worldcat.org/) operated by the Online Computer Library Center, Inc. (OCLC), a library service NPO in the United States composed of universities and research institutions of the world.
In FY 2016, the Tokyo National Research Institute for Cultural Properties will provide data on papers placed in Japanese exhibition catalogues for OCLC. As a result, in FY 2017, our data will be retrievable with “WorldCat,” the largest joint list of world libraries, and also with the “Art Discovery Group Catalogue” having a partnership with OCLC.
Carefully watching the international movements on art libraries and art bibliography information in the future, we will clarify the roles this Institute should fulfill for utilization in research projects.
Deliberation at UNESCO Headquarters
The 40th Session of the World Heritage Committee 2016 was held at UNESCO headquarters in Paris from October 24th through 26th, 2016. This session was a restart of the deliberation in Istanbul suspended due to the attempted coup d’etat. Three staff members of the Institute attended the session in Paris.
At the session of the Committee, whether minor changes of the sites in the list of world heritage sites should be accepted was deliberated, and the extension of the two pilgrimage routes totaling to 40.1 km of the “Sacred Sites and Pilgrimage Routes in the Kii Mountain Range,” for which Japan had made an application, was approved. As for the temporary list where each member country recommends the registration of its sites with the list of world heritage sites, Japan’s addition of “Amami-Oshima Island, Tokunoshima Island, the northern part of Okinawa Island and Iriomote Island” (Amami & Ryujku) to its temporary list was confirmed. For “Amami & Ryukyu,” preparations toward listing as a world heritage site in 2018 are ongoing, but this confirmation formally enabled Japan to submit a written recommendation. At present, Japan’s temporary list has ten sites including this added one.
The Committee also revised the “Operational Guidelines for the Implementation of the World Heritage Convention,” where the procedures for registration recommendation and reporting on conservation conditions are stipulated. So far, each member country may recommend the registration of two sites per session of the Committee (one of them must be a natural heritage site or a cultural landscape). From the 44th session of the Committee in 2020, the number of sites to be deliberated for each county will become one. At the same time, the number of recommendations deliberated at each session will be reduced from 45 to 35. When the number of submitted recommendations exceeds 35, the ones from the member countries having fewer world heritage sites will be prioritized. Japan already has 20 world heritage sites, so the deliberation may be postponed even if a further recommendation is submitted. Accordingly, the deliberation opportunity available to us will become more and more valuable. Through research on the world heritage sites, we will try to contribute to reinforcement of the foundation to protect cultural heritage overseas, providing useful information for people concerned in Japan in preparing recommendations.
Bronze Black Kite Being Hoisted by the Crane on October 13th
Restored Shochuhi memorial (Photographed by Mr. Takashi OKU)
As repeatedly reported through this activity report, the Committee for Salvaging Cultural Properties Affected by the 2011 Earthquake off the Pacific Coast of Tohoku and Related Disasters having its secretariat in this Institute provided rescue activities for numerous cultural properties damaged by the Great East Japan Earthquake in March 2011. The Shochuhi memorial (managed by Miyagiken Gokoku Shrine) standing on the site of the inner citadel of Sendai Castle (Aoba Castle) is one of them. The monument was built to console the souls of war victims related to the Second Division in Sendai in 1902. Due to the earthquake, a bronze black kite installed on the stone tower about 15 m in height fell to the ground. Its broken pieces were collected and the main body was relocated as Cultural Properties Rescue Operations by the Committee. After the completion of the Operations in 2014, the Monument was restored as the Disaster-Affected Museum Reconstruction Project in Miyagi Prefecture. The joining work for the broken black kite conducted at Bronze Studio located in Hakonegasaki, Tokyo from FY2015 was finally completed. From October 11th through 17th, 2016, the black kite was installed at its original location in Sendai.
The bronze black kite (4.44 m in height, 5.68 m in width, 3.819 t in total bronze weight), whose original virile appearance with its wings widely spreading was restored in Tokyo after about five and a half years, was transported to Sendai by trailer on October 12th, 2016. On the next day, the bronze statue was installed in the lower front of the stone tower by crane, under the watchful eye of the people concerned, local mass media, and tourists visiting Sendai Castle. The bronze black kite, which had been placed on the top of the tower, was installed at the foot of the tower for security, considering the possibility that it may fall again from the tower top when another large earthquake occurs if placed in its original position. This bronze statue was commissioned, and then produced and cast at Tokyo Fine Arts School (Tokyo University of the Arts, today). Now, you can get a close look at the dynamic appearance of the huge black kite produced with the united efforts of the art school in the Meiji era, although it is now located in a place different from its original position.
The restoration process that has taken over a little more than five years has revealed a lot of unknown facts about the Shochuhi memorial. The boring survey conducted in June, 2016 showed that there is a large hollow surrounded by brick walls inside the tower. Another fact that one of the wings of the black kite had toppled over due to an earthquake on November 3rd, 1936 prior to the Great East Japan Earthquake was confirmed with a newspaper at that time.
According to the restorers of the bronze statue, the restoration process has revealed a variety of techniques made full use of for production. Particularly, the lead and concrete filling the inside of the statue to fix the rail inserted as an iron core connecting the black kite and the stone tower, as well as to balance the black kite in weight, was removed in this restoration for weight reduction. On the other hand, for installation of the restored black kite, steel pipes with different diameters are connected like inserts are used as a support rod inside the bronze statue. To join the steel pipes, lead was cast to fill the gap for fixing. The fixing method used for this statue clarified during the restoration process was applied to this approach. Thus, the Shochuhi memorial has been revived from the earthquake damage by utilizing the excellent technique of our predecessors. We sincerely hope that this valuable monument in the Meiji era will be handed down from generation to generation for ever after re-realizing the value of new knowledge obtained during the restoration process.
On-going Seminar
At the 6th seminar in 2016 organized by the Department of Art Research, Archives and Information Systems on October 25th, 2016, Koji KOBAYASI, Head of the Trans-Disciplinary Research Section, made a presentation titled “Japanese Lacquerware Motifs and Techniques Prevalent during the Late Keicho Period to the Early Kan-ei Period – Dialog between Painting Materials and Lacquerware Passed Down” from the perspective of material culture history. At this presentation, he compared and studied the contents drawn in the picture of “Maki-e Craftsman” composing a folding screen depicting various craftsmen possessed by Kitain Temple in Kawagoe City as an important cultural property and the same picture shown in one of Maekawa family’s books owned by Suntory Museum of Art as an original picture depicting various craftsmen of Kitain Temple’s so as to reconfirm the conventional view that these pictures were painted in the early 17th century. Then, he regarded it as reasonable to consider the landscape age of “Kabuki Picture Scroll” and “Picture of Play in the Residence (folding screen of Sououji Temple)” stored at the Tokugawa Art Museum as important cultural properties as the 1610s (between the late Keicho period and the early Genna period) and around 1630 (around the early Kan-ei period) respectively from several perspectives not referred to in past theories. In addition, he pointed out the possibility that you may recognize the living conditions of those days drawn fairly extensively and accurately in these genre paintings.
As lacquerware having large vine and wisteria patterns and painted lacquerware using silver powder are often depicted in these pictures, he suggested that these lacquerware patterns and techniques were prevalent in the early 17th century (between the late Keicho period and the early Kan-ei period). He also suggested that the pained lacquerware, lacquerware made for trading with Europeans who visited Japan, and painted lacquerware using silver power with large vine and wisteria patterns passed down to today may be produced in this period.
The relation between the contents/expressions of genre pictures in the early modern period and the historical reality is an unsolved issue due to the diverse views posed by scholars in art history and history. During the argument after the presentation of this research, that issue was referred to, leading to active discussion among the participants.
“Part of the Materials Owned by Masako Yamashita”
The materials related to Kikuji YAMASHITA (1919-1986) previously possessed by his wife Masako YAMASHITA (1926-2014) were donated from a certain person as of September 30th, 2016. Kikuji is one of the artists representing the Showa era. His works and materials, as well as related works, had also been donated to the Itabashi Art Museum, the Museum of Modern Art, Kamakura & Hayama, and the Tokushima Modern Art Museum. The materials provided for this Institute had been kept on hand by Masako until she passed away. Their volume is so large that the book racks about 6 m in length are filled with them. These materials include photos Kikuji may have taken, and materials cut off to be used for his works, which help us to research and understand him deeply. Among them, the photos taken during World War II, when he served on active duty, and after the war as an employee working at the Educational Movie Division of Toho are valuable in the study of the modern history of Japan.
The Department of Art Research, Archives and Information Systems has accepted the archives of modern artists including Taketaro SHINKAI and Hotsuma KATORI to make them available at the Library. We are now organizing these donated materials owned by Masako to make them accessible while giving consideration to private information, privacy or material conservation issues.
