The Intersection of Poetry, Calligraphy, and Painting: Zen Monk Motsurin Jōtō’s Grape Paintings — The Second Seminar in Fiscal Year 2025, Held by the Department of Art Research, Archives and Information Systems
The Department of Art Research, Archives and Information Systems regularly invites distinguished scholars from abroad to deliver presentations as part of its research seminar series. This year, on May 21, we hosted Mr. Tim T. Zhang ¬from the Metropolitan Museum of Art in New York for a presentation titled “On the Grape Paintings by Motsurin Jōtō (Bokusai).”
Motsurin Jōtō (d. 1492), a Zen monk also known by the name Bokusai, was a devoted disciple of Ikkyū Sōjun (1394–1481). Following Ikkyū’s death, Motsurin dedicated himself to preserving and transmitting his teacher’s legacy. For Motsurin, the brush served as a crucial means for inheriting and embodying Ikkyū’s teachings as well as maintaining his monastic order after the master’s passing, as evidenced by his numerous calligraphic works, inscriptions on portraits, and inscribed paintings. The grape painting, in the collection of The Metropolitan Museum of Art, exemplifies this body of work.
In his seminar presentation, Mr. Zhang offered a close comparative analysis of the grape painting held by the Metropolitan Museum and the version housed in the Tokyo National Museum, meticulously examining the differences in artistic expression and historical context. He analyzed the five-character quatrain inscribed on the Met’s painting, which features the term rishu (lízhū in Chinese)—a precious pearl said to lie beneath a black dragon’s jaw. Mr. Zhang demonstrated how the term functions as a poetic metaphor for grapes. He argued that, within the context of Motsurin’s inscription, the grapes come to symbolize the wisdom attained through sudden enlightenment.
Mr. Zhang further observed that Motsurin appears to have touched the painted grapes with his inked fingers, leaving visible fingerprints. This physical act, he suggested, evidences his grasping of wisdom while also represents a deliberate, performative gesture grounded in the calligraphy and painting tradition of suiboku (zuìmò in Chinese, literally, “intoxicated ink”). By integrating this embodied act with the inscription’s emphasis on intoxication, Mr. Zhang revealed the work’s underlying intent to celebrate the enlightenment that Motsurin attained under his teacher’s guidance.
Mr. Zhang’s presentation illuminated the interplay between poetic symbolism and visual representation, and the immediacy of bodily traces embedded within the calculated composition. Through Motsurin’s brushwork and fingerprints, the seminar revealed how Buddhist wisdom and reverence for Ikkyū find tangible form in an interwoven practice of painting, calligraphy, and verse, known as the “Three Perfections,” leaving a deep impression on all participants.
This research seminar provided a valuable opportunity to broaden our international perspectives on the study of Zen monastic art in East Asia and opened new avenues for future collaboration and research.
We remain committed to actively inviting leading scholars from abroad and to fostering meaningful scholarly exchange on a global scale.