Opening a Thematic Exhibition, “A Centennial Memorial: Kuroda Seiki and the Pioneers of Modern Japanese Painting” at Tokyo National Museum
The year 2024 marks the 100th anniversary of the death of KURODA Seiki (1866-1924), a painter who bequeathed funds for the establishment of the Art Institute, the predecessor of the Tokyo National Research Institute for Cultural Properties (TOBUNKEN). To commemorate this, we held a special exhibition at the Tokyo National Museum. The exhibition consisted of KURODA’s works and modern paintings from the Tokyo National Museum’s collection, and introduced the process of “YŌGA: Western-style painting” gaining the status of “art” as “adventure.”
First of all, with KURODA Seiki’s masterpiece “Wisdom, Feeling, Emotion” (1899, Meiji 32), we introduced an attempt that originated from Western allegorical painting to depict abstract ideas using the human nude. In Japan, where the human nude was not depicted or viewed as an aesthetic object, nude painting was criticized as immoral, but KURODA questioned these concepts about nude paintings using human Japanese models in this painting. “Wisdom, Feeling, and Feeling” was introduced at the Paris World’s Fair in 1900 (Meiji 33) as “Etude de Femme” (Study of a Woman). It can be seen as an attempt to have a dual nature: to show the Japanese audience a method of expressing ideals through nudity, and to Western audiences the existence of nude paintings depicting Japanese people.
In this exhibition, we also exhibited works that show the boundaries of “art” at the time of their creation. ODA/OTA Tōu’s “The Village of Koropokkur” (1907, Meiji 40) was based on the theory of anthropologist TSUBOI Shōgorō that the “Koropokkur,” which appears in Ainu folklore as “people who live under the butterbur leaves,” are the indigenous people of Japan’s Stone Age. ODA/OTA wanted to exhibit this work as an artwork at the Tokyo Industrial Exposition in 1907 (Meiji 40). On the contrary, the judges of the art department were puzzled by the unprecedented expression and refused to judge the work, and in the end the work was exhibited as material for “education and curatorship.” At that time, the concept of “art” was still in its infancy, and it can be said that the treatment of “The Village of Koropokkur” revealed the differences in perception between the creator and the judges. Regarding this work, an interdisciplinary study meeting was held at TOBUNKEN on September 6, which included consideration from a cultural-historical perspective and an examination from the perspectives of archaeology and cultural anthropology.
At the end, the materials from the collection of TOBUNKEN were exhibited. Bijutsu Kenkyujo, the predecessor of TOBUNKEN, was founded in 1930 (Showa 5) by the legacy of KURODA Seiki. KURODA left a will in which a portion of his inheritance was to be used to promote art projects, but it was the art historian YASHIRO Yukio who embodied the contents. YASHIRO, who studied Renaissance art while studying in England and Italy, published the book “Sandro Botticelli” (Medici Society) in 1925 (Taisho 14), which was highly acclaimed as a presentation of fresh perspective. In particular, the viewpoint of recognizing the unique aesthetics of partial drawings brought a new perspective to the history of Western art at that time. The policy of collecting art photographs, which was emphasized by YASHIRO, has been continued in the current collection of materials of TOBUNKEN. In this exhibition, some materials, including “Sandro Botticelli” and a diary by KURODA Seiki, were exhibited from TOBUNKEN, and the significance of the institute as a base for art research was introduced.