The 18th Conference on the Study of Intangible Folk Cultural Properties: Handing Down Mingu Folk Implements－To Prevent Them from Being Mindlessly Discarded
In recent years, there have been an increasing number of cases throughout Japan in which collected Mingu* have to be reorganized. It is always best to properly preserve and pass on collected materials in their original form. However, local museums and public organizations with limited storage space, personnel, and budgets are forced to consider reorganization, including disposal of their Mingu collection.
On December 8, 2023, the 18th Conference on the Study of Intangible Folk Cultural Properties, Handing Down Mingu Folk Implements－To Prevent Them from Being Mindlessly Discarded, was held at the Tokyo National Research Institute for Cultural Properties (TOBUNKEN).
More than 200 people, far exceeding expectations, attended the conference, indicating the high level of interest in the subject. The results of the survey also strongly indicated how urgent the issue of organizing Mingu has become, and how those in charge are struggling alone.
To share and discuss these issues, four presenters gave case reports on the collection, organization, removal, and utilization of Mingu. This was followed by a general discussion among all the speakers, including two commentators. The discussion focused on how to protect as many Mingu as possible and pass them on to future generations. Various viewpoints and opinions were presented, but an important premise was that Mingu as cultural properties are very different from other cultural properties in terms of their meanings and characteristics. For example, it is a common viewpoint among researchers of Mingu that it is necessary to collect multiple examples of the same types of materials for comparative study, and that the value of Mingu can only be determined by combining them with ethnographic information (which region, when, and by whom they were used, etc.) that accompanies the materials. However, it was pointed out that this is not well understood or well known within government agencies or the general public, and that this is a part of the background to the various problems surrounding Mingu in recent years. The commentators and floor participants also reiterated the significance of “not discarding” such items, saying that some seemingly mundane tools have important meanings and that it is important to preserve as many of them as possible for comparison purposes.
Mingu are the crystallization of wisdom and skills nurtured by our ancestors in their daily lives, and are extremely important and eloquent materials for understanding the way of life, history, and culture of the people of each region, as well as the changes in such history and culture. At the conference, we shared anew the sense of crisis that these extremely useful materials are on the brink of disappearance. It was a great achievement for us to recognize and share the need for new measures to protect the Mingu. For the protection of Mingu, the Department of Intangible Cultural Heritage plans to set up a study group next year to continue discussions with all concerned parties.
A full report of the conference will be compiled by the end of the fiscal year, and a PDF version will be made available on the Department of Intangible Cultural Heritage website.
*Mingu, or folk implements, is a collective term for tools and fabricated objects made or used out of needs in life. It includes implements related to people’s living, such as tools related to production and livelihoods (farming and fishing tools, etc.), items related to everyday life (pots, clothing, etc.), and religious instruments. It does not include objects that are generally mass-produced by modern machine industries.